In Revolution of Things, Kusha Sefat traces a dynamism between materiality and language that sheds light on how the merger of the two permeates politics. To show how shifting relations between things and terms form the grounds for different modes of action, Sefat reconstructs the political history of postrevolutionary Iran at the intersection of everyday objects and words. Just as Islamism fashioned its own objects in Tehran during the 1980s, he explains, tyrannical objects generated a distinct form of Islamism by means of their material properties; everyday things from walls to shoes to foods were active political players that helped consolidate the Islamic Republic. Moreover, President Rafsanjani鈥檚 鈥渓iberalization鈥� in the 1990s was based not merely on state policies and post-Islamist ideologies but also on the unlikely things鈥攊ncluding consumer products from the West鈥攖hat engendered and sustained 鈥渓iberalism鈥� in Tehran.
Sefat shows how provincial vocabularies transformed into Islamist and post-Islamist discourses through the circulation of international objects. The globalization of objects, he argues, was constitutive of the different forms that politics took in Tehran, with each constellation affording and foreclosing distinct modes of agency. Sefat鈥檚 intention is not to alter historical facts about the Islamic Republic but to show how we can rethink the matter of those facts. By bringing the recent 鈥渕aterial turn鈥� into conversation with the canons of structural analysis, poststructuralist theory, sociolinguistics, and Middle East studies, Sefat offers a unique perspective on Iran鈥檚 revolution and its aftermath.
Awards and Recognition
- Shortlisted for the Philip Abrams Memorial Prize, British Sociological Association
Kusha Sefat is assistant professor of sociology at the University of Tehran.
"[A] new and provocative understanding of repressive political systems . . . [Revolution of Things] brings to the fore a novel perspective on the Iranian revolution and the interconnectedness of materiality and linguistics."鈥擱oxana Coman, H-Material-Culture
"[Revolution of Things] falls into that rare category of books destined to become a classic. . . . Sefat’s material reframing of social and political change is part of what makes his analysis of Iranian politics so compelling. I, for one, am never going to think about the revolution, the war, or the post-war reform movement in quite the same way."鈥擭eema Noori, Social Forces
"Sefat has delivered an outstanding ethnography of Islamism that is rich in theory and introduces readers to the Islamic Republic through a fresh language."鈥擸ounes Saramifar, Cultural Sociology
"Provacative. . . . As a contribution to Iranian studies, Sefat’s book breaks new ground by bringing things and their shifting relationships with words to the center of political analysis. But his book also challenges social scientists more broadly to consider how language and materiality interact in the formation of subjects and the opening and closure of political possibility."鈥擜lireza Doostdar, American Ethnologist
"Revolution of Things is not only theoretically sophisticated, it is also intellectually generous. . . . [I]n this work, the prosaic is a window onto the sublime. The ongoing struggle over revolutionary objects in Iran remains evermore compelling."鈥擩oel Gordon, The Middle East Journal
鈥�Revolution of Things opens up new and productive ways to understand the politics of Iran and to position Iranian studies even more firmly into a transdisciplinary field that speaks to various debates and research agendas. Sefat manages this challenging task with guile and elegance.鈥濃�擜rshin Adib-Moghaddam, SOAS University of London
鈥淭his is a profound engagement with various strands of scholarship in sociology, anthropology, and literary studies. It is both a cutting-edge application and a critique of the limitations of deconstruction, poststructuralism, phenomenology, and decoloniality, among other approaches.鈥濃�擧azem Kandil, University of Cambridge
